Frailes Contemplativos de la Divina misericordia contemplative friars of the divine mercy


What is our Charism?

A charism is a gift from God to the Church for the world.

With regard to a Religious Order, the term refers to the gift which God gives to an individual or group to inspire the founding of a new religious family within the Church.

This gift is handed down through the centuries and enriched by all who are called to live it.

The charism of each religious family is the particular way in which its members are called to follow Christ. Since all Christians follow Christ, the charisms will have many elements in common, but the way in which these elements are emphasised gives each religious group its unique feel. All religious families have been asked by the Church to rediscover their original founding charism and make it come alive in each culture and in every age.

The Rule of St. Albert and the experience of the Carmelites as they sought to be faithful to it in various circumstances gave definitive shape to the charism.

We can say that there are several elements which make up the Carmelite charism. Firstly, and most importantly, it is a way of following Christ with total dedication. Carmelites do this by seeking to form contemplative communities at the service of God's people in whose midst they live.

Fraternity, service and contemplation

are therefore essential values for all Carmelites.


The Carmelite Contemplative Friars of the Divine Mercy

is a religious order incardinated in the

Reformed Catholic Church of the



(Catholic, Anglican, Orthodox, Ecumenical).




Lectio divina is an authentic source of Christian spirituality recommended by our Rule. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. In this way we shall put into practice the Apostle Paul’s commandment, which is mentioned in our Rule: “Let the sword of the spirit, the Word of God, live abundantly in your mouth and in your hearts; and whatever you must do, do it in the name of the Lord.”



Lectio Divina: 21st Sunday in Ordinary Time (A)

Lectio Divina
Sunday, August 23, 2020

Peter, you are the rock!
Rock of support, Rock of obstacle
Matthew 16:13-20


1. Opening prayer

Lord Jesus, send Your Spirit to help us read the Scriptures with the same mind that You read them to the disciples on the way to Emmaus. In the light of the Word, written in the Bible, You helped them to discover the presence of God in the disturbing events of Your sentence and death. Thus, the cross that seemed to be the end of all hope became for them the source of life and of resurrection.

Create silence in us so that we may listen to Your voice in Creation and in the Scriptures, in events and in people, above all in the poor and suffering. May Your word guide us so that we too, like the two disciples on the way to Emmaus, may experience the force of Your resurrection and witness to others that You are alive in our midst as source of fraternity, justice and peace. We ask this of You, Jesus, son of Mary, who revealed the Father to us and sent us Your Spirit.


2. Reading

a) A division of the text to help in the reading:

Matthew 16:13-14: Jesus wants to know the opinion of the people
Matthew 16:15-16: Jesus challenges the disciples, and Peter responds in the name of all
Matthew16:17-20: Solemn response of Jesus to Peter



b) Key for the reading:

In the Gospel of this Sunday, Jesus questions concerning who people think He is: “Who do people say that I am?” After learning the opinion of the people, He wants to know the opinion of His disciples. Peter, in the name of all, makes his profession of faith. Jesus confirms Peter’s faith. In the course of the reading, let us pay attention to what follows: “Which type of confirmation does Jesus confer on Peter?”


c) The Text:

13 When Jesus came to the region of Caesarea Philippi He put this question to His disciples, 'Who do people say the Son of man is?' 14 And they said, 'Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.' 15 'But you,' He said, 'who do you say I am?' 16 Then Simon Peter spoke up and said, 'You are the Christ, the Son of the living God.' 17 Jesus replied, 'Simon son of Jonah, you are a blessed man! It was no human agency that revealed this to you but my Father in heaven. 18 So I now say to you: You are Peter and on this rock I will build my community. And the gates of the underworld can never overpower it. 19 I will give you the keys of the kingdom of Heaven: whatever you bind on earth will be bound in heaven; whatever you loose on earth will be loosed in heaven.' 20 Then He gave the disciples strict orders not to tell anyone that He was the Christ.

3. A moment of prayerful silence

so that the Word of God may penetrate and enlighten our life.

4. Some questions

to help us in our personal reflection.

a) Which is the point which struck you the most? Why?
b) What are the opinions of people concerning Jesus? What is the opinion of the disciples and of Peter concerning Jesus?
c) What is my opinion concerning Jesus? Who am I for Jesus?
d) Peter is rock in two ways. Which? (Mt 16:21-23)
e) What type of rock am I for others? What type of rock is our community?
f) In the text there are many opinions concerning Jesus and several ways of expressing faith. Today, also there are many diverse opinions concerning Jesus. Which are the opinions of our community concerning Jesus? What mission results for us from this?


5. For those who wish to deepen more into the theme


a) Context in which our text appears in the Gospel of Matthew:

* The conversation between Jesus and Peter receives diverse interpretations and even opposite ones in the several Christian Churches. In the Catholic Church, this is the foundation for the primacy of Peter. This is why, without, in fact, diminishing the significance of the text, it is convenient to place it in the context of the Gospel of Matthew, in which, in other texts, the same qualities conferred on Peter are almost all, attributed to other persons. They do not belong exclusively to Peter.

* It is always well to keep in mind that the Gospel of Matthew was written at the end of the first century for the community of the converted Jews who lived in the region of Galilee and Syria. They were communities which suffered and were victims of many doubts concerning their faith in Jesus. The Gospel of Matthew tries to help them to overcome the crisis and to confirm them in faith in Jesus, the Messiah, who came to fulfill the promises of the Old Testament.


b) Commentary on the text:

Matthew 15:13-16: The opinions of the people and of the disciples concerning Jesus.
Jesus asks the opinion of the people and of His disciples concerning Himself. The answers are quite varied: John the Baptist, Elijah, Jeremiah, or one of the Prophets. When Jesus questions about the opinion of His own disciples, Peter becomes the spokesman and says, “You are the Christ, the Son of the living God!” Peter’s answer signifies that he recognizes in Jesus the fulfillment of the prophecy of the Old Testament and that in Jesus we have the definitive revelation of the Father for us. This confession of Peter is not new. First, after having walked on the water, the other disciples had already made the same profession of faith: “Truly You are the Son of God!” (Mt 14:33). In the Gospel of John, Martha makes this same profession of Peter: “You are the Christ, the Son of God who has come into the world” (Jn 11:27).

Matthew 16: 17: Jesus’ reply to Peter: “Blessed are you, Peter!”
Jesus proclaims Peter as “Blessed!” because he has received a revelation from the Father. In this case also, Jesus’ response is not new. First Jesus had made an identical proclamation of joy to the disciples for having seen and heard things which before nobody knew (Mt 13:16), and had praised the Father for having revealed the Son to little ones and not to the wise (Mt 11:25). Peter is one of these little ones to whom the Father reveals Himself. The perception of the presence of God in Jesus does not come “from the flesh nor from the blood”, that is, it is not the fruit of the merit of a human effort, but rather it is a gift which God grants to whom He wants.


Matthew 16:18-20: the attributions of Peter
Peter receives three attributions from Jesus: (i) To be a rock of support, (ii) to receive the keys of the Kingdom, and (iii) to be foundation of the Church.

i) To be Rock: Simon, the son of Jonah, receives from Jesus a new name which is Cephas, and that means Rock. This is why he is called Peter. Peter has to be Rock, that is, he has to be a sure foundation for the Church so that the gates of the underworld can never overpower it. With these words from Jesus to Peter, Matthew encourages the communities of Syria and Palestine, which are suffering and are the victims of persecutions, to see in Peter a leader on whom to find support, to base themselves concerning their origin. In spite of being weak and persecuted communities, they had a secure basis, guaranteed by the word of Jesus. At that time, the communities had very strong affective bonds with the persons who had begun, who were at the origin of the community. Thus, the community of Syria and Palestine fostered their bond of union with the person of Peter, the community of Greece with the person of Paul, some communities of Asia with the person of the Beloved disciple and others with the person of John of the Apocalypse. Identifying themselves with these leaders of their origin helped the communities to foster their identity and spirituality better. But this could also be a cause of dispute, as in the case of the community of Corinth (1 Cor 1:11-12).

To be rock as the basis of faith evokes the Word of God to the people who are in exile in Babylonia: “Listen to Me you who pursue saying injustice, you who seek Yahweh. Consider the rock from which you were hewn, the quarry from which you were dug. Consider Abraham your father, and Sarah who gave you birth; when I called him, he was the only one, but I blessed him and made him numerous” (Isa 51:1-2). Applied to Peter, this quality of peter-foundation indicates a new beginning of the people of God.


ii) The keys of the Kingdom: Peter receives the keys of the Kingdom to bind and to loosen, that is, to reconcile the persons among themselves and with God. Behold, that here again the same power to bind and to loosen, is given not only to Peter, but also to the other disciples (Jn 20:23) and to their own communities (Mt 18:18). One of the points on which the Gospel of Matthew insists more is reconciliation and forgiveness (Mt 5:7, 23-24, 38, 42-48; 6:14-15:35). In the years 80’s and 90’s, in Syria, because of faith in Jesus, there were many tensions in the communities and there were divisions in the families. Some accepted Him as Messiah and others did not, and this was the cause for many tensions and conflicts. Matthew insists on reconciliation. Reconciliation was and continues to be one of the most important tasks of the coordinators of the communities at present. Imitating Peter, they have to bind and loosen, that is, do everything possible so that there be reconciliation, mutual acceptance, building up of the true fraternity “Seventy times seven!” (Mt 18:22).

iii) The Church: The word Church, in Greek eklésia, appears 105 times in the New Testament, almost exclusively in the Acts of the Apostles and in the Letters, only three times in the Gospels, and once only in the Gospel of Matthew. The word literally means “convoked” or “chosen”. It indicates the people who get together convoked by the Word of God, and who seek to live the message of the Kingdom which Jesus came to bring to us. The Church or the community is not the Kingdom, but an instrument or an indication of the Kingdom. The Kingdom is much greater. In the Church, in the community, what happens when a human group allows God to reign and allows God to be ‘Lord’ in one’s life, should be rendered present to the eyes of all.


c) Deepening:

i) A picture of Saint Peter:

Peter, who was a fisherman of fish, became fisherman of men (Mk 1:17). He was married (Mk 1:30). He was a good man, very human. He was a natural leader among the twelve first disciples of Jesus. Jesus respects this leadership and makes Peter the animator of His first community (Jn 21:17). Before entering into the community of Jesus, Peter was called Simäo Bar Jona (Mt 16:17), that is, Simon, son of Jonah. Jesus calls him Cefas or Rock (Jn 1:42), who later becomes Peter (Lk 6:14).


By his nature and character, Peter could be everything, except pietra – rock. He was courageous in speaking, but in the moment of danger he allows himself to be dominated by fear and flees. For example, the time in which Jesus walked on the sea, Peter asks, “Jesus, allow me also to walk on the sea”. Jesus says: “You may come, Peter!” Peter got off from the boat and walked on the sea. But as soon as he saw a high wave, he was taken with panic, lost trust, and began to sink and cry out, “Lord, save me!” Jesus assured him and saved him (Mt 14: 28-31).

In the Last Supper, Peter tells Jesus, “I will never deny You, Lord!” (Mk 14:31), but a few hours later, in the Palace of the High Priest, in front of a servant , when Jesus had already been arrested, Peter denied, swearing that he had nothing to do with Jesus (Mk 14:66-72).


When Jesus is in the Garden of Olives, Peter takes out the sword (Jn 18:10), but ends fleeing, leaving Jesus alone. (Mk 14:50). By nature, Peter was not rock!

But this Peter, so weak and human, so similar to us, becomes rock, because Jesus prays for him and says, “Peter, I have prayed for you, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers!” (Lk 22: 31-32). This is why Jesus could say, “You are Peter and on this rock I will build My Church” (Mt 16:18). Jesus helps him to be rock. After the Resurrection, in Galilee, Jesus appears to Peter and asks him two times, “Peter, do you love Me?” And Peter responds twice, “Lord, you know that I love you!” (Jn 21:15, 16). When Jesus repeats the same question a third time, Peter becomes sad. Perhaps he remembered that he had denied Jesus three times. To this third question he answers: “Lord, you know all things! You know that I love You very much!” And it is then that Jesus entrusted to him the care of His sheep, saying, “Peter, feed My lambs!” (Jn 21:17). With the help of Jesus, the firmness of the rock grows in Peter and is revealed on the day of Pentecost.

On the day of Pentecost, after the descent of the Holy Spirit, Peter opens the door of the room where all were meeting together, locked with a key because of fear of the Jews (Jn 20:19), he takes courage and begins to announce to the people the Good News of Jesus (Acts 2:14-40). And he did not stop doing it! Thanks to this courageous announcement of the Resurrection, he was imprisoned (Acts 4:3). During the trial, he was forbidden to announce the Good News (Acts 4:18), but Peter does not obey this prohibition. He says, “We know that we have to obey God more than men!” (Acts 4: 19; 5:29). He was arrested again (Acts 5:18-26). He was tortured (Acts 5:40). But he says, “Thank you. But we shall continue!” (cf. Acts 5:42).

Tradition says that, towards the end of his life, in Rome, Peter was arrested and condemned to death, and death on the cross. He asked to be crucified with his head down. He believed he was not worthy to die like Jesus. Peter was faithful to himself up to the end!

ii) Completing the context: Matthew 16:21-23

Peter had confessed, “You are the Christ, the Son of the living God!” He had imagined a glorious Messiah, and Jesus corrects him: “It is necessary for the Messiah to suffer and to die in Jerusalem”. By saying that “it is necessary”, He indicates that suffering has already been foreseen in the prophecies (Isa 53:2-8). If Peter accepts Jesus as Messiah and Son of God, he has to accept Him also as the servant Messiah who will be put to death: not only the triumph of the glory, but also the journey to the cross! But Peter does not accept the correction and seeks to dissuade Him.

Jesus’ response is surprising: “Get behind Me, Satan! You are an obstacle in my path because you are thinking not as God thinks but as human beings do”. Satan is the one who separates us from the path which God has traced for us. Literally, Jesus says, “Get behind Me” (Get away!). Peter wanted to place himself in front and indicate the direction. Jesus says, “Get behind Me!” He who indicates the course and direction is not Peter, but Jesus. The disciple has to follow the Master. He has to live in continuous conversion.

The Word of Jesus is also a reminder for all those who guide or direct a community. They have “to follow” Jesus and not place themselves in front of Him as Peter wanted to do. No, only they can indicate the direction or the route. Otherwise, like Peter, they are not rock of support, but they become a rock of obstacle. Thus were some of the leaders of the communities at the time of Matthew, full of ambiguity. Thus, it also happens among us even today!

6. Psalm 121

The Lord is my support

I lift up my eyes to the mountains;
where is my help to come from?
My help comes from Yahweh
who made heaven and earth.

May He save your foot from stumbling;
may He, your guardian, not fall asleep!
You see -- He neither sleeps nor slumbers,
the guardian of Israel.

Yahweh is your guardian, your shade,
Yahweh, at your right hand.
By day the sun will not strike you,
nor the moon by night.
Yahweh guards you from all harm.
Yahweh guards your life.
Yahweh guards your comings and goings,
henceforth and for ever.

7. Final Prayer

Lord Jesus, we thank You for the word that has enabled us to understand better the will of the Father. May your Spirit enlighten our actions and grant us the strength to practice what Your Word has revealed to us. May we, like Mary, Your mother, not only listen to but also practice the Word, You who live and reign with the Father in the unity of the Holy Spirit forever and ever. Amen.